Our family have given assignments to speak in the Sacrament Meeting, each of us are given different topics. And, my topic is “The Atonement”. I have been prepared for this talk almost 3 to 4 days. I speak after Annabelle, and Daddy was the last speaker.
What is the Atonement?
As used in the scriptures, to atone is to suffer the penalty for sins, thereby removing the effects of sin from the repentant sinner and allowing him or her to be reconciled to God.
Jesus Christ “came into the world… to be crucified for the world, and to bear the sins of the world, and to sanctify the world, and to cleanse it from all unrighteousness; that through him all might be saved”.
The great sacrifice He made to pay for our sins and overcome death is called the Atonement. It is the most important event that has ever occurred in the history of mankind: “For it is expedient that an atonement should be made; for according to the great plan of the Eternal God there must be an atonement made, or else all mankind must unavoidably perish;… yea, all are fallen and are lost, and must perish except it be through the atonement”
The Fall
The Fall of Adam brought 2 kinds of death into the world: physical death and spiritual death.
1. Physical death is separation of the body and spirit.
2. Spiritual death is separation from God.
If these two kinds of death had not been overcome by Jesus Christ’s Atonement, two consequences would have resulted: our bodies and our spirits would have been separated forever, and we could not have lived again with our Heavenly Father.
Elder D. Todd Christofferson of the Quorum of the Twelve Apostles to clarify what our fate would be without the Atonement of Jesus Christ: “If our separation from God and our physical death were permanent, moral agency would mean nothing. Yes, we would be free to make choices, but what would be the point? The end result would always be the same no matter what our actions: death with no hope of resurrection and no hope of heaven. As good or as bad as we might choose to be, we would all end up ‘angels to a devil’”
Jesus Christ Was the Only One Who Could Atone for Our Sins
The Old Testament has many references to atonement, which called for animal sacrifice. Not any animal would do. Special considerations included:
· the selection of a firstling of the flock, without blemish,
· the sacrifice of the animal’s life by the shedding of its blood,
· death of the animal without breaking a bone, and
· one animal could be sacrificed as a vicarious act for another.
The Atonement of Christ fulfilled these prototypes of the Old Testament.
· He was the firstborn Lamb of God, without blemish.
· His sacrifice occurred by the shedding of blood.
· No bones of His body were broken.
· And His was a vicarious sacrifice for others.
Jesus Christ was the chosen one by Heavenly Father. He was the Only Begotten Son of God and thus had power over death. Jesus explained:”I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again”
Infinite Atonement
Elder Russell M. Nelson of the Quorum of the Twelve Apostles explained several ways in which the Atonement is infinite: “His Atonement is infinite – without an end. It was also infinite in that all humankind would be saved from never-ending death. It was infinite in terms of His immense suffering. It was infinite in time, putting an end to the preceding prototype of animal sacrifice. It was infinite in scope – it was to be done once for all. All the mercy of the Atonement extends not only to an infinite number of people, but also to an infinite number of worlds created by Him. It was infinite beyond any human scale of measurement or mortal comprehension.
“Jesus was the only one who could offer such an infinite atonement, since He was born of a mortal mother and an immortal Father. Because of that unique birthright, Jesus was an infinite Being”
Christ Suffered and Died to Atone for Our Sins
The Savior atoned for our sins by suffering in Gethsemane and by giving His life on the cross. It is impossible for us to fully understand how He suffered for all of our sins.
In the Garden of Gethsemane, the Lord “suffered the pain of all men, that all … might repent and come unto him.” He took upon Himself the weight of the sins of all mankind, bearing its massive load that caused Him to bleed from every pore.
Later He was beaten and scourged. A crown of sharp thorns was thrust upon His head as an additional form of torture. He was mocked and jeered. He suffered every indignity at the hands of His own people. “I came unto my own,” He said, “and my own received me not.” Instead of their warm embrace, He received their cruel rejection. Then He was required to carry His own cross to the hill of Calvary, where He was nailed to that cross and made to suffer excruciating pain.
Even though the Father and the Son knew well in advance what was to be experienced, the actuality of it brought indescribable agony. And Jesus said, “Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt”.
The Atonement and Resurrection Bring Resurrection to All
Three days later, precisely as prophesied, He rose from the grave. He became the first fruit of the Resurrection.
He had accomplished the Atonement, which could give immortality and eternal life to all obedient human beings. All that the Fall allowed to go awry, the Atonement allowed to go aright.
Christ thus overcame physical death. Because of His Atonement, everyone born on this earth will be resurrected. Just as Jesus was resurrected, our spirits will be reunited with our bodies, “that they can die no more … , never to be divided”. This condition is called immortality. All people who have ever lived will be resurrected, “both old and young, both bond and free, both male and female, both the wicked and the righteous”.
The Atonement Makes It Possible for Those Who Have Faith in Christ to Be Saved from Their Sins
The Savior’s Atonement makes it possible for us to overcome spiritual death. Although all people will be resurrected, only those who accept the Atonement will be saved from spiritual death (see Articles of Faith 1:3).
We accept Christ’s Atonement by placing our faith in Him. Through this faith, we repent of our sins, are baptized, receive the Holy Ghost, and obey His commandments. We become faithful disciples of Jesus Christ. We are forgiven and cleansed from sin and prepared to return and live forever with our Heavenly Father.
The Savior tells us, “For behold, I, God, have suffered these things for all, that they might not suffer … even as I” (D&C 19:16–17). Christ did His part to atone for our sins. To make His Atonement fully effective in our lives, we must strive to obey Him and repent of our sins.
President Boyd K. Packer of the Council of the Twelve gave the following illustration to show how Christ’s Atonement makes it possible to be saved from sin if we do our part.
“Let me tell you a story—a parable.
“There once was a man who wanted something very much. It seemed more important than anything else in his life. In order for him to have his desire, he incurred a great debt.
“He had been warned about going into that much debt, and particularly about his creditor. But it seemed so important for him to do what he wanted to do and to have what he wanted right now. He was sure he could pay for it later.
“So he signed a contract. He would pay it off some time along the way. He didn’t worry too much about it, for the due date seemed such a long time away. He had what he wanted now, and that was what seemed important.
“The creditor was always somewhere in the back of his mind, and he made token payments now and again, thinking somehow that the day of reckoning really would never come.
“But as it always does, the day came, and the contract fell due. The debt had not been fully paid. His creditor appeared and demanded payment in full.
“Only then did he realize that his creditor not only had the power to repossess all that he owned, but the power to cast him into prison as well.
“‘I cannot pay you, for I have not the power to do so,’ he confessed.
“‘Then,’ said the creditor, ‘we will exercise the contract, take your possessions, and you shall go to prison. You agreed to that. It was your choice. You signed the contract, and now it must be enforced.’
“‘Can you not extend the time or forgive the debt?’ the debtor begged. ‘Arrange some way for me to keep what I have and not go to prison. Surely you believe in mercy? Will you not show mercy?’
“The creditor replied, ‘Mercy is always so one-sided. It would serve only you. If I show mercy to you, it will leave me unpaid. It is justice I demand. Do you believe in justice?’
“‘I believed in justice when I signed the contract,’ the debtor said. ‘It was on my side then, for I thought it would protect me. I did not need mercy then, nor think I should need it ever. Justice, I thought, would serve both of us equally as well.’
“‘It is justice that demands that you pay the contract or suffer the penalty,’ the creditor replied. ‘That is the law. You have agreed to it and that is the way it must be. Mercy cannot rob justice.’
“There they were: One meting out justice, the other pleading for mercy. Neither could prevail except at the expense of the other.
“‘If you do not forgive the debt there will be no mercy,’ the debtor pleaded.
“‘If I do, there will be no justice,’ was the reply.
“Both laws, it seemed, could not be served. They are two eternal ideals that appear to contradict one another. Is there no way for justice to be fully served, and mercy also?
“There is a way! The law of justice can be fully satisfied and mercy can be fully extended—but it takes someone else. And so it happened this time.
“The debtor had a friend. He came to help. He knew the debtor well. He knew him to be short sighted. He thought him foolish to have gotten himself into such a predicament. Nevertheless, he wanted to help because he loved him. He stepped between them, faced the creditor, and made this offer.
“‘I will pay the debt if you will free the debtor from his contract so that he may keep his possessions and not go to prison.’
“As the creditor was pondering the offer, the mediator added, ‘You demanded justice. Though he cannot pay you, I will do so. You will have been justly dealt with and can ask no more. It would not be just.’
“And so the creditor agreed.
“The mediator turned then to the debtor. ‘If I pay your debt, will you accept me as your creditor?’
“‘Oh yes, yes,’ cried the debtor. ‘You save me from prison and show mercy to me.’
“‘Then,’ said the benefactor, ‘you will pay the debt to me and I will set the terms. It will not be easy, but it will be possible. I will provide a way. You need not go to prison.’
“And so it was that the creditor was paid in full. He had been justly dealt with. No contract had been broken.
“The debtor, in turn, had been extended mercy. Both laws stood fulfilled. Because there was a mediator, justice had claimed its full share, and mercy was fully satisfied”
Our sins are our spiritual debts. Without Jesus Christ, who is our Savour and Mediator, we would all pay for our sins by suffering spiritual death. But because of Him, if we will keep His terms, which are to repent and keep His commandments, we may return to live with our Heavenly Father.
It is wonderful that Christ has provided us a way to be healed from our sins. He said:
“Behold, I have come unto the world … to save the world from sin.
“Therefore, whoso repenteth and cometh unto me as a little child, him will I receive, for of such is the kingdom of God. Behold, for such I have laid down my life, and have taken it up again; therefore repent, and come unto me ye ends of the earth, and be saved” (3 Nephi 9:21–22).
And, I humbly said all these in the name of Jesus Christ. Amen.
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